Priorities

For those who have not been with us during the month of December, especially earlier in the month, we at EBC made a conscious effort to seek the face of God to determine what His priorities were for us in the coming year of 2010. It was interesting to see how, for some, this was a new and different experience, listening for the Lord to actually speak to His people, giving them instructions as to His will for them to accomplish. Naturally, we would never separate our desire to hear His voice from seeking Him in His Word, for He would not communicate with His people by His Spirit apart from verification by the Scriptures. So, with these parameters in place, we set out to put our spiritual “antennas” in receiving mode while diligently studying God’s Word so that when He began to share His thoughts with us, we would be receptive to His directions.

The amazing thing that transpired in the effort was this: we should not have been amazed at all to have heard His voice in response to the genuine pleas of our hearts. Rather, we should have been as expectant to hear from Him as a servant is of his/her master because the relationship is so normative. Yet, for so many of us, our prayerlives are, in reality, an exercise in ritual. Our view of God is that of a nice concept, at worst, or of a God who is far off in outer space with no genuine attachment to life on earth, at best...even as professed Christians, mind you. So, when this God of the Scriptures actually answered our prayers and spoke to our hearts, it was amazing...only because we did not believe in Him as we should have.

What then did this God of true reality share with us that we should do for 2010? On the surface, the message was so simple...yet as one plumbs it further, one finds the message far deeper and more Biblical than one could ever dream. The message to us was this:

Out of love for Christ and for each other, the Body of Christ should be:
—worshipers
—followers
—disciplers

The foundation of all that we do for Him should be based on our love for Christ and for each other in Him. That is plain and yet it is very difficult because of the degree of self-sacrifice required. One cannot be self-centered and selfish and fulfill this mandate. We must give up self and all its connections, goals, desires and dreams at the outset if we are ever to carry out His commands.

The second thing apparent in His directions to us are the three resulting actions that are expected from our loving Him and each other. We are to focus our energies on worshiping Him. Notice that He does not specify on the “how” in regards to worship, because the “how” isn’t up to us. This is the biggest mistake that we as human beings make in reference to worship, as seen so clearly today in the “worship wars” between those of the traditional and contemporary camps who fight incessantly for their own styles of music and “worship”. Worship was never designed to be what “I” like or what fits “my” desire. Worship has always been God-focused, devised originally by Him for Him because He alone is worthy of the action. Therefore, He calls us to be worshipers, focused totally on coming before Him with hearts engaged, centered on true worship.

In succession, we are to be “followers”. That is, we are to concentrate on becoming examples of Christ to all those around us. Many of those in churches today do not realize that the word “Christian” literally means “follower of Christ”, one who identifies his/her life with Him. The term was possibly intended to be a phrase of vilification, a form of mocking, at Antioch (rf. Acts 11:26). In other words, to be a “Christian” is to be so different, so much like Jesus, that the world around us notices enough as to either make fun of us or to be drawn to Him. That’s what He is desiring for us to be and to do this year.

Finally, He wants us to be “disciplers”. A “discipler” is first a disciple, one who learns at the feet of Christ, one who is disciplined in his/her study of God’s Word. This requires a commitment beyond the showing up periodically for the Sunday morning “preaching service”. He is requiring of us a daily time in the Scriptures so that His people are founded and grounded in His truth. Out of the understanding, knowledge and wisdom gained from Him as well as in the strengthening of His relationship with them there will be a natural overflow of desire to share these truths and His love with others. This is what occurred in the lives of believers in the early Church. This is what the Lord wants to happen once again in the modern Church. He wants outreach and the relay of His gospel to be as natural as breathing, never needing any artificial additives (methodologies) or assistance (clever programs or market strategies). God’s love and truth are sufficient enough for the Lord to add to our “number day by day those who (are) being saved.” (rf. Acts 2:47)

The challenge for us is this: Do we really believe enough in Him that we would accept such a message? If so, do we have the necessary faith and self-sacrifice to follow the directions set out for us by the Lord? One person cannot follow His leading in this matter and accomplish these instructions. The message is plain. It is a Body-challenge. The whole of the church has been given the mandate and, thus, the whole of the church must obey in order for there to be success in the Lord’s sight. What say you? What will your response be to His challenge for 2010?

Keeping Christ in Christmas

Keeping Christ in Christmas
By Dr. Chris King
December 2009


At this yearly time of Christmas
When at my forty years and six
That I by own peculiar “wisdom”
Sought most heartily to fix

This dilemma of the Christmas
This conundrum of great thought
That has bothered me through recent day
So much that I have sought

To relieve myself and this world
Of the pressing, important matter
Of why Christmas invariably comes
With all of its festival clatter

And leaves all those in its wake
Not with promised joy and peace
But with heartache, emptiness and concern
And great debt, to say the least.

“If this Christmas is a time so blessed,
A holy day, by what is said,
Then why have all of this trouble?
Why all the pain?” I sorely pled.

So, my two eyes for this Christmas
Scanned the malls both to and fro
I saw much hustle and bustle of people
And the crowds both come and go

With their bags full of purchases and goodies
For the loved ones they hold dear
And the friends, co-workers and neighbors
What with presents they want to cheer.

Yet in all of this commotion
I saw nothing in the least
To provide for me a reason
To explain needless waste and feast.

There were parties full of toasting
Using drinks, both dry and wet,
With some guests so drunk while leaving
They were clueless as to who they met!

And to family homes I wandered
Curious to see how they would be
Only to find great competition
As to who’s gift was best under the tree.

At last I came upon a different place
A quiet nook yet speaking loud
A living creche placed out in a field
No grand displays, no hustling crowds

No twinkling lights, no blasting horns
Just peaceful bliss in soft firelight
And as the veil of my heart was torn
Does manger’s message shine so bright?

For, lo, my eyes are just now seeing
And my heart knows to be true
Two things are of a surety
As pure as the morning’s dew.

The reason why our Christmas
Doesn’t measure up "to par”
Has not parlayed its glorious essence
Beyond its stead too far

Has nothing to do with Christmas
No, no, quite nothing, nothing at all.
We are the ones who have ceased to invite
King Jesus to His own Christmas Ball!

We have planned all of our parties.
We have bought the tree to trim.
Yet, we rarely have remembered
To center our focus upon Him.

We easily spend big money
In the malls, in stores and thrifts
And overlook the cardinal meaning
Why we even give the gifts!

In the spirit of the Father
As He’s given us the Son
In the spirit of the Magi
Gifts in three, hearts as one.

Without the Christ, there is no Savior
Christmas is but a passing day.
Even Saint Nick has no basis
Without Jesus in the hay.

Yet, when we put Him in the midst
Of all our celebration
Christmas is truly a “holy-day”
As becomes the long tradition.

So, the moral of this Christmas poem
To ones with hearts needing cheer
Is to keep the Christ in Christmas
And His joy throughout the year!

Give and Serve at Christmas

This month we will do something different, something more interactive. See if you can determine the train of thought from the following Scripture passages:

But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” (Matthew 1:20-21)

After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh. (Matthew 2:11)

“It is not this way among you, but whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” (Matthew 20:26-28)

“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life...” (John 3:16)

If your conclusions were the two words “giving” and “service” as the threads that connected the above passages together, you were correct. All that God the Father and God the Son accomplished throughout the Christmas story (which, by the way, did not end at Bethlehem) centered around the wondrous gift of salvation which Christ came to share with us. Throughout His time on earth, He never became wealthy or materially prosperous, but sought always to serve others, literally pouring out Himself so that those around Him might know the fulness of true life.

What a contrast to that which we now celebrate as Christmas! God’s gift of Christ was God-centered, other-focused. All around us today the Christmas season promotes a “what’s in it for me” mentality with very little thought of service to the “least of these My brethren”. It’s time for a change and that change must come by God’s people displaying this authenticity of the true spirit of Christmas.

Here are some constructive thoughts for us to consider. (1) Take some time this Christmas to volunteer at a local soup kitchen, homeless shelter, food bank or clothing exchange. If you have children, be sure to take them with you so they can see firsthand that there are a number of people and families not nearly as materially blessed as you are. It might even prompt your children to donate some of their own treasured items so that others can be blessed in their use. (Note: Remember we as believers in Christ never want to be accused of donating our junk just to make room for the new “good stuff” we plan to purchase for ourselves. How hypocritical that would be in the world’s eyes!)

A second idea (2) is to take some of the funds you would use on yourself and order much needed items for folks in other areas of the world through organizations like Samaritan’s Purse, World Vision, etc. These groups usually publish catalogs with a number of selections and price lists that a family can use to make such a Christmas gift decision. These options could also possibly be found on the websites of the organizations.

The basic thing we want to do as Christians is to teach our children and our communities that the focus of Christmas is not the materialism we are so used to seeing around us. The blessing of Christmas is in the giving and service to others as based on the reason why Christ came in the first place. After all, regardless of what the secular world would have us to believe and how hard they may fight to have it otherwise, there will never be Christmas without Jesus Christ, Son of God, Savior and Lord of all! Amen.

Giving Thanks Always

“We give thanks to You, O God, we give thanks, For Your name is near; Men declare Your wondrous works.” (Psalm 75:1)


It’s hard to believe that the year is drawing to a close and now the observance of Thanksgiving is upon us. Soon the smells of the day will be surrounding us. The car doors will closing outside while the cacophony of conversations, children’s laughter and football on television will be filling the house. Just the description calls up a longing second only to the Christmas experience for most of us.

The one dynamic that separates Thanksgiving from all other holidays is the central focus from which its name is derived. This is a time purposefully set aside to give thanks to God for the many blessings He has given to us throughout the preceding year. It is an opportunity to stop from our busyness and take inventory what we have that others less fortunate than ourselves do not and be grateful, not because of the disparity, but, rather, because we have the ability to bless others out of our bounty. This is not a holiday to celebrate self-centeredness. It is a reminder to be selfless in our generosity.

There is an interesting play on words when we insert but the one word “when” into the text above: “For Your name is near (when) men declare Your wondrous works”. To do so makes it a parallel to the text, “O Thou who inhabits the praises of Israel (His people)” (rf. Psalm 22:3 KJV). You see, we never realize how close to God we really are when we authentically and sincerely thank Him for all He is to us and for what He truly has blessed us. He delights in hearing from us how much we appreciate Him and the gifts that He has given to us. We know how much we are blessed when those to whom we have given special items tell us how much those things mean to them. How much more does our gratitude mean to our Heavenly Father? How much more does He just want to hear from our lips how much we really love and adore Him?

Thanking God should never be a chore nor a matter of compulsion. To give God thanks should never become a ritualistic action on our part, said in words but devoid of heart and meaning. Rather, we should be in a constant attitude of thanksgiving, always aware of God’s presence, ever-seeking the blessings He gives to us on a daily basis, never failing to be grateful for littlest things that show His love to us. In this way, celebrating Thanksgiving is but a corporate expression of what we do on a regular basis, knowing that as we thank Him for Who He is and what He has done, He is there awaiting our gifts of thanks and praise, desiring to show us even more acts of love and mercy.

All Hallows' Eve, the Concept of Fear, and Christians

I have been recently wrestling with a specific question. Why are we so fearful as Christians? If we are honest with ourselves, getting past the nice facades of self-righteousness that we like to hide behind, we are driven to do many of things that we do because of fear. We react to things around us due to fear of the unknown, past experiences, perceived evils, etc. We try to accomplish good things for the kingdom of God on the basis of fear, not a “fear” that is in terms of respect or awe of God (which is healthy), but, rather, in absolute dread that God will zap us into oblivion if we fail to do otherwise. Fear in many respects rules more in our hearts and lives than does God, if the truth be known.

What better time to bring up this reality than in October, a month whose major “holiday” is centered around the concept of fear. The origins of All Hallow’s Eve (Halloween), the night when the spirits of the dead arise to torment the land of the living, bespeak of fear and trepidation. These spirits could only be appeased, according to tradition, by leaving gifts of various types (depending on the respective country and culture of celebration) outside of the individual homes of the villagers. If there were no gifts at a particular house, the occupants of the home were tormented in sundry ways by the angry wraiths who left the living far worse off for their disbelief and disobedience. In addition, those of the order of the occult view All Hallow’s Eve as one of their four high holy days of celebration, a day of great power to accomplish great evil.

I find it interesting that not only do those of the Christian faith willingly participate in the celebration of All Hallow’s Eve despite the knowledge of the above but many seek to use the same tactics as the spirits of the dead to evangelize, rather than torment, the living as if the end justifies the means. At every turn, fear is being used as a tool to achieve one’s own agenda, whether for evil or for supposed good. In any case, fear is the basis and the foundation for all things associated with this alleged “holiday”.

This is but one example of how Christians can easily find themselves caught up in this perpetual web of fear-based decision-making. We do not even realize how far off we are from the teachings of Scripture when we fall prey to such a mind-set. Let me show us.

Whenever God visits His people in Scripture, giving them His Word, whether Personally or through His messengers, the angels, knowing such a reception will undoubtedly cause an apprehensive response, He or the angelic representative will more often than not state, “Do not fear...” (Just in Genesis there are four such examples: 15:1; 21:17; 26:24; 35:17). It is plain that God wants to settle the nerves and hearts of His people, understanding that fear is a barrier that must be removed, so that they will be more inclined to hear what He has to share with them. Furthermore, God does not want His people to live their lives on the basis of anxiousness, worry or concern (each word a pseudonym of fear), whether looking to the past or focused on the future. He wants us to trust solely in Him and His character to take care of us (rf. Matthew 6:31-34; Luke 12:22-31; Philippians 4:6-7). Likewise, when we have Him as the true center of our lives, we will not be controlled by any form of fear. Rather, we will have His love and the desire to glorify Him as our sole motivators in all that we say and do (rf. I John 4:18). With this Scriptural perspective, a believer in Christ can live his/her life in peace and joy, regardless of the circumstances, knowing that “all things work together for good, to them that love God to them who are the called according to His purpose” (rf. Romans 8:28). In addition, we do not need to use fear as a tactic, least of all with any visual and dramatically enhanced “bells and whistles” to lead folks “screaming” to Christ. His Word, in terms of God’s actions and character as well as the reality of our own sinfulness which we know only too well, is more than sufficient to accomplish the task of bringing people to a saving knowledge of Jesus Christ as it has been now for over two thousand years.

Simply put, Christ wants His people to live in the security of His love and character, freed from fear. He desires His Holy Spirit to be our primary motivator who will never lead us to do anything based on fear, nor minister in His name using fear as a means. We should not be fearful in our living, but confident that the One Who has saved us will keep us, sustain us, protect us and bring us safely to our home in heaven when our purpose on earth is accomplished. With such a God providing such a truth, what reasons do we really have then for being fearful, harboring fears, operating on the basis of fear? The rightful answer is...none.

Narcissism Not Welcome Here

I have recently had an epiphany. For those of you who have likewise experienced an epiphany, you know that it is “a moment of sudden and great revelation”. Now, I don’t want to turn you off at the outset of this article, making you think that I have swallowed the dictionary and have begun to spew forth “quarter” words that most people do not typically use in their everyday conversations. On the other hand, some of what I will share may be seen as a vocabulary lesson with attending definitions so that all of us will be challenged in our thinking.

The epiphany, specifically, had to with what has become the most important influence over our culture: “self-centeredness”. Indeed, we have labeled an entire birth group, the “Me-Generation”, because of this quality. However, in reality, this is but a reflection of a philosophy rooted in our mentality for the better part of over two hundred years. It started in society as an academic pursuit and then quickly permeated the realm of the Church in all Her branches. It moved Her object of focus from God to man. It made worship based on the pleasures and whims of men rather than the desires of God. The philosophy in question is narcissism.

In definition, narcissism is an excessive interest in oneself. This interest may or may not lead into arenas of sexual or physical obsession. Narcissism is at its heart pure self-focus. Everything involved in this system of thought is “personal”, centered around the individual as the primary one in view. Indeed, everyone, everything else is secondary to “me”. Within narcissism, it is the use of the personal pronouns, “I”, “me”, “my”, that are of utmost concern.

Now having stated the above, here was the epiphany I (no pun intended) experienced. As I continued my study in the book I mentioned last month, Ancient-Future Worship by Robert Webber, comparing his premise with the teachings of Scripture, I saw something that rocked my world. Though Jesus deals with us individually in terms of bringing us into His kingdom, our salvation is but part of His corporate salvation of His Church. Christ speaks of salvation, worship and the kingdom in corporate terms throughout the New Testament. We are the ones who have wrongly made it more individualized because we who have become so narcissistic. Let me explain.

When the angel reveals to Joseph the mission of the newly conceived Jesus in Mary’s womb, Gabriel says, “...and you shall call His name Jesus, for it is He who will save His people from their sins.” (rf. Matthew 1:21). Note the corporate “His people” and the use of the adjoining plural pronoun “their”. In reference to Peter’s confession in Matthew 16:18, Jesus states, “...and upon this rock I will build My church; and the gates of Hades shall not overpower it,” showing the single, corporate nature of the institution He was creating. In John’s Gospel, Jesus refers to the Church as His sheep (10:11,14-16, 25-29) and the disciples, both present and future (17:6-24). This is not an exhaustive treatment, but serves only to prove the point: when Jesus referred to His Church, He did so as a corporate body and He intended for us to view His Church in the same manner. Again, this does not negate the fact that He saves us individually and intends for us to pursue a deep personal, spiritual relationship with Him through prayer and meditation in the Word. That, however, is to be the extent of our individualism. The rest of what we do in Christ is for the sake of the Church, His Church.

Maybe what we need to do is to go back and re-view the perspective of Jesus Himself. As Paul says in Philippians 2:5-7: “Have this attitude in yourselves which was also in Christ Jesus, who...emptied Himself...” It all begins by putting ourselves last as He did. Then He placed His Father first and foremost. Afterward, His Church, His Bride came next in His list of priorities. When we follow suit, it utterly transforms our perspective of worship, service, evangelism, etc., because no longer are we viewing Scripture as it applies to “me, myself and I”. Rather, we would be putting ourselves last in importance, Christ first in all things and His Church as the focus of all of Jesus’ attention and energies, with ourselves being Her supporters and defenders. Jesus gave His life for His Church (rf. Acts 20:28) and as believers in Christ we should have the same attitude of sacrificing ourselves for Him and for the Church as well.

As you can see, narcissism has no place in Biblical Christianity. Imagine what a radical change would take place if the Church in America and around the world were no longer filled with self-centered, self-focused professing Christians, but rather Christians who put Christ first in their lives and truly made Him the focal point and recipient of their worship! Isn’t this, after all, what Christ expects of us as His followers? What then is keeping us from meeting His expectations?

Outsiders Are Welcome Here

Have you ever known a “wallflower”...someone who was unaccepted because they were quiet or reserved? What about having members of our family whom we have had to accept because they’re in the “bloodline”, but their ways made them “different”, out of the “norm”? Especially when we were younger, in our teens and twenties, we thought them to be weird, out of step, and so we made fun of them, avoided them, castigated them because they were not one of “us”. We never gave it a second thought as to who the “we” and the “us” were, or what exactly classified the “norm”. We just assumed since “we” defined the terms, those who didn’t meet the qualifications were not included. They were not of “us”. They didn’t fit.

Now, having read the above, with which group do you identify? The “we” or “us” group, the ones who called the outsiders “weird, etc.”? Or were you among those of the ostracized, the ones who never quite fit in because of definitions you didn’t draw up since you weren’t part of the “in” group?

It’s amazing what deep-seated feelings these two paragraphs can unleash. The “we” group will quickly rise to the defense, staking out their claim of necessity for control in the best interest for everyone involved. After all, they are in the business of preserving things for the benefit not only for themselves but also for the like-minded of generations to come. As well for the “outsiders”, they only wanted a place at the table, a voice to be heard, just to be accepted as they are. They may not measure up to the expectations of the “we” and the “us”, but that doesn’t make them any less in the eyes of God.

As you are reading this, you may wonder to yourself, “Where is he going with this?” In my usual way, there is “method to my madness”, so bear with me a little while longer.

Contrary to what many of us think, Christianity entered into this world as an outsider. Our faith and its founder were not part of the “we” nor the “us”. Jesus was considered to be very much out of the “norm” in His actions, ways and teachings. Indeed, His own family thought He was out of His mind (rf. Mark 3:20-21). Jesus was known as a “winebibber” and a friend to prostitutes (rf. Matthew 11:19). Talk about bad press! Yet, notice those who were the “we”/ “us” crowd, those who established the “norm” in Jesus’ day, were the Pharisees and other religious leaders, the very ones who had Jesus put to death because He was a threat to their way of life!

Jesus Christ was the ultimate “outsider”. Christianity was never designed to be a “we”/ “us” clique or club, but rather the faith that draws people unto itself because of the unconditional love of its Originator. Never should we be found following in the footsteps of the Pharisees and the like, trying to establish measures of control over who can and cannot be allowed into the kingdom by virtue of our fellowship. The matter of “acceptance in the Beloved” is the arena of God not us. He has called us simply to express the love of Christ to all, sharing His truth to all, extending His invitation to all, so that no one feels like an “outsider” when it comes to Christ. If they turn away from His invitation, if they refuse “so great a salvation”, then the reason for their damnation lies at their own door. It will not be because the people of God have set themselves apart as “we” and “us”. Neither will it be because His Church failed in Her mission to send forth the good news that sinners of all kinds in all places can come to a Savior whose blood can make them clean and whole.